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Rhetoric
Within Pattern Analysis, rhetoric is the persuasive portion of a literary unit based on its structure. Certain locations within each literary unit are potentially persuasive–they are presented below for the sake of analysis. Normally, many of the potential locations can be persuasive, but often not all. The student is encouraged to listen to what the Holy Spirit seems to be emphasizing.
A step-like symmetry such as A-B-C-A'-B'-C' or A-B-C-X-A'-B'-C' structure where the themes are repeated in the same direction. A continuing structure is also possible such as A-B-C-A'-B'-C'-A''-B''-C'' (consider the ten plagues of Moses). Other names for this device are extended alternation, forward symmetry, panel construction, step parallelism, and in certain contexts simply named "parallelism." The most common locations for emphasis are in the last/last position and the X center point. Lesser common locations are the first/first position and the various corresponding elements.
A frame is the repetition of a theme near the beginning and end of a structure or substructure. The surrounding layer of a frame encapsulates an inner portion. Scholars often mention a similar concept called an inclusio or inclusion where the repetition may be confined to a literary unit or it may span multiple literary units. Both portions of the frame are required. The two frame elements often do not have the same words—instead, they have the same general theme and sometimes they are antithetical. Other related names for frames are bookends, brackets, and envelopes. Oftentimes the frame contains an emphatic statement.
In a parallel symmetry, these are the two A elements, A-B-C-A'-B'-C'. Sometimes these are a place of emphasis.
Also known as conjugate pairs. It is any two elements that are paired with each other. In some cases, the pair may be emphatic even though they are not in a position of emphasis such as first/first or first/last. For example, in a chiastic A-B-C-X-C'-B'-A' structure, the two B elements might add considerable conviction to the reader or listener.
Some questions seem designed to ask the reader to pause and reflect on his or her own answer. In those cases, the text is intended to slow the reader down and cause them to read the context, listen to what the Spirit is nudging them, gain a fresh understanding, and then respond. Questions are many times emphatic, but it is a mistake to say that most questions are emphatic. Whether any one question is emphatic or not can be subjective.
Also known as conjugate pairs. It is any two elements that are paired with each other. In some cases, the pair may be emphatic even though they are not in a position of emphasis such as first/first or first/last. For example, in a chiastic A-B-C-X-C'-B'-A' structure, the two B elements might add considerable conviction to the reader or listener.
In a parallel symmetry, this is oftentimes a place of emphasis. For example, in an A-B-C-D-A'-B'-C'-D' structure, the two D elements are in the last/last position.
An emphasis or turning point that is at the logical center of a structure. It is either an X in the middle of a chiasm, parallel symmetry, immediate repetition, or list is a center point, or if two elements appear at the center of a chiasm rather than an X, those two elements are the center point. For example, X is the center point of A-B-C-X-A'-B'-C', and C-C' is the center point of A-B-C-C'-B'-A'.
A strongly worded directive or command that conveys the importance of doing something. In English, Hebrew and Greek, the imperative is a verb. In Greek, the spelling of the word indicates it is imperative. In English, imperatives are usually the first word in a sentence or phrase. For example, the phrase in Deuteronomy 30:19C which states, "Choose life in order that you may live, you and your descendants," is an imperative. Context is important in determining if an imperative statement is emphatic.
A strongly worded directive or command that conveys the importance of doing something. In English, Hebrew and Greek, the imperative is a verb. In Greek, the spelling of the word indicates it is imperative. In English, imperatives are usually the first word in a sentence or phrase. For example, the phrase in Deuteronomy 30:19C which states, "Choose life in order that you may live, you and your descendants," is an imperative. Context is important in determining if an imperative statement is emphatic.
Some questions seem designed to ask the reader to pause and reflect on his or her own answer. In those cases, the text is intended to slow the reader down and cause them to read the context, listen to what the Spirit is nudging them, gain a fresh understanding, and then respond. Questions are many times emphatic, but it is a mistake to say that most questions are emphatic. Whether any one question is emphatic or not can be subjective.
A summarization that concludes a basic structure which is designated with the letters SUM. For example, A-B-C-A'-B'-C'-SUM. A closing summary is also known as a concluding epitome, final unit, and an epilogue. It serves two functions: to summarize and to motivate. It is always emphatic and should be easily detected.
This PARALLEL SYMMETRY points to Jesus as the Messiah. This is an intriguing literary unit with the following pattern:
A elements: an untruth about Jesus
B elements: revelation about who Jesus is
C elements: how the church will be built
D elements: loosing and finding
1) There are many CONTRASTS in this literary unit. For example, the QUESTION in the first FRAME, Who am I?, was answered in the second frame with the directive not to say that Jesus is the Christ. That sets up a CONTRAST in the two A FIRST/FIRST elements where Jesus is not John the Baptist, Elijah, Jeremiah, or one of the other prophets who suffered and died. Peter in the A′ element feared Jesus would suffer and die, not understanding His resurrection.
2) The X CENTER POINT in verse 21 is very emphatic. What are the four things Jesus said He would do? He will go to Jerusalem, He will suffer, He will be crucified, and He will be resurrected. So when Peter in verse 22B of the two FIRST/FIRST elements states, God forbid it, Lord!, I suggest he is comparing Jesus to the prophets who died. Peter continued, This shall never happen to You. See also these similar verses in Matthew 17:22,23; 20:17-19; 26:2; 27:39,40; 28:5-7.
3) Assuming Peter was not thinking of Christ′s death, that would mean he did not grasp the fourth thing from the X center point: Jesus would be raised from the dead. The two B CORRESPONDING ELEMENTS are then a CONTRAST between the Christ who would live, the B element, and the Christ who would die, the B′ element. In the QUESTION for B, the revelation that Jesus is the Christ was from the Holy Spirit. In B′, Peter had no Holy Spirit revelation about the resurrection. Therefore, Peter was told, Get behind Me, Satan! Peter seemed so close when he identified Jesus as the Messiah, the Son of the living God.
4) The two C CORRESPONDING ELEMENTS present an emphatic COMPARISON. Upon that rock (Peter′s name means rock in the Greek), the church will be built which cannot be overpowered by the devil (verse 18). But in order for this church to grow, the people must be willing to give up their own life and follow Christ.
5) The LAST/LAST elements, D and D′, use similar CONTRASTING words to guide the entrance to heaven. Both verses 19 and 25,26 discuss giving up the pursuit of this world but instead pursuing Christ and that kingdom of heaven. The release of worldly pursuits is deemed here a binding and loosing. Whatever earthly things we hold on to (bound to) show their effect in heaven. Likewise, those earthly things that we give up (loosed) will be our freedom in heaven.
6) The CLOSING SUMMARY includes the LINK to Psalm 62:1-12. The verse that is cited is Psalm 62:12, the closing summary for that psalm. The emphasis in Psalm 62 includes a CONTRAST between David's trust in God and man′s trust in worldly ways such as power and wealth. In the same way, Jesus′s trust in God would not allow Peter to be overcome with words such as, “God forbid it, Lord! This shall never happen to You.” Men could not defeat David and they must not defeat Peter. Show More Rhetoric Show Less Rhetoric
PARALLEL SYMMETRY:
... Peter said Jesus is the Messiah ...
a change of location
BEGINNING MARKER: Now when Jesus came into the district of Caesarea Philippi, (v13A)
QUESTION: Jesus asked, “Who am I?”
FRAME
He was asking His disciples, “Who do people say that the Son of Man is?” (v13B)
disciples recalled prophets that suffered and died
A
And they said, “Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets.” (v14)
QUESTION: My Father revealed Jesus is Son of the living
B
He said to them, “But who do you say that I am?” Simon Peter answered, “You are the Christ, the Son of the living God.” And Jesus said to him, “Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven. (v15-17)
Jesus will build His church upon Peter the rock
C
“I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it. (v18)
eternal life through binding and loosing
D
“I will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven.” (v19)
tell no one that Jesus was the Christ
FRAME
Then He warned the disciples that they should tell no one that He was the Christ. (v20)
Jesus identified He will suffer, be crucified, and be resurrected
X
From that time Jesus began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day. (v21)
... get behind Me, Satan! ...
a change of location
SUB-UNIT MARKER: Peter took Him aside and began to rebuke Him, saying, (v22A)
Peter feared that Jesus would suffer and die
A′
“God forbid it, Lord! This shall never happen to You.” (v22B)
IMPERATIVE: Satan revealed that Jesus will die
B′
But He turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me; for you are not setting your mind on God’s interests, but man’s.” (v23)
IMPERATIVE: Jesus will build His church through self-denial
C′
Then Jesus said to His disciples, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. (v24)
QUESTION: salvation through loosing and finding
D′
“For whoever wishes to save his life will lose it; but whoever loses his life for My sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what will a man give in exchange for his soul? (v25,26)
CLOSING SUMMARY: Ps 62:1-12 (v12)
SUM
“For the Son of Man is going to come in the glory of His Father with His angels, and WILL THEN REPAY EVERY MAN ACCORDING TO HIS DEEDS. Truly I say to you, there are some of those who are standing here who will not taste death until they see the Son of Man coming in His kingdom.” (v27,28)