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Rhetoric
Within Pattern Analysis, rhetoric is the persuasive portion of a literary unit based on its structure. Certain locations within each literary unit are potentially persuasive–they are presented below for the sake of analysis. Normally, many of the potential locations can be persuasive, but often not all. The student is encouraged to listen to what the Holy Spirit seems to be emphasizing.
An A-B-C-C'-B'-A' or A-B-C-X-C'-B'-A' type of structure. It is a repetition of similar themes in the reverse sequence. Other names for chiasms include chiasmus, concentric symmetry, introversion, inverted parallelism, reverse symmetry, and ring construction. The most common emphatic locations are found in the center point and the first/last elements.
In a chiasm, these are the two A elements: A-B-C-C'-B'-A'. Oftentimes an emphasis may be found in these locations.
Also known as conjugate pairs. It is any two elements that are paired with each other. In some cases, the pair may be emphatic even though they are not in a position of emphasis such as first/first or first/last. For example, in a chiastic A-B-C-X-C'-B'-A' structure, the two B elements might add considerable conviction to the reader or listener.
Some questions seem designed to ask the reader to pause and reflect on his or her own answer. In those cases, the text is intended to slow the reader down and cause them to read the context, listen to what the Spirit is nudging them, gain a fresh understanding, and then respond. Questions are many times emphatic, but it is a mistake to say that most questions are emphatic. Whether any one question is emphatic or not can be subjective.
Also known as conjugate pairs. It is any two elements that are paired with each other. In some cases, the pair may be emphatic even though they are not in a position of emphasis such as first/first or first/last. For example, in a chiastic A-B-C-X-C'-B'-A' structure, the two B elements might add considerable conviction to the reader or listener.
An emphasis or turning point that is at the logical center of a structure. It is either an X in the middle of a chiasm, parallel symmetry, immediate repetition, or list is a center point, or if two elements appear at the center of a chiasm rather than an X, those two elements are the center point. For example, X is the center point of A-B-C-X-A'-B'-C', and C-C' is the center point of A-B-C-C'-B'-A'.
A summarization that concludes a basic structure which is designated with the letters SUM. For example, A-B-C-A'-B'-C'-SUM. A closing summary is also known as a concluding epitome, final unit, and an epilogue. It serves two functions: to summarize and to motivate. It is always emphatic and should be easily detected.
An opening or closing summarization that appears within a substructure. The schematic representation is the lowercase letters sum. This summarization may appear at the end of a substructure, a-b-x-a'-b'-sum, or at the beginning, sum-a-b-c-d. All the substructure summaries are emphatic.
In a chiasm, these are the two A elements: A-B-C-C'-B'-A'. Oftentimes an emphasis may be found in these locations.
An emphasis or turning point that is at the logical center of a structure. It is either an X in the middle of a chiasm, parallel symmetry, immediate repetition, or list is a center point, or if two elements appear at the center of a chiasm rather than an X, those two elements are the center point. For example, X is the center point of A-B-C-X-A'-B'-C', and C-C' is the center point of A-B-C-C'-B'-A'.
This CHIASM ends the instruction on the lost sheep of Israel (verses 9:10 - 12:8). In this structure, the lost sheep have fallen into a pit or a stronghold known as the Sabbath. In verse 14, the Pharisees reject Jesus′ offer to pull them out, instead pursuing a plan to destroy him. The emphasis is:
1) The two FIRST/LAST A elements are a CONTRAST between a man with a withered hand and the same man whose hand has been restored. That contrast foretells an even greater contrast, one between the Sabbath legalism and Jesus′ kingdom of heaven that appears in the B and C elements.
2) The X CENTER POINT focuses on Christ as the rescuer of the lost sheep.
3) The CLOSING SUMMARY informs us that the Pharisees attempted to destroy Jesus. When Jesus moved away from that synagogue, He healed all who were with Him.
4) Within the closing summary there is a chiasm substructure which is a LINK to verses 1 to 4 of Isaiah 42:1-9. Verse 1 in Isaiah 42:1-9 is emphatic because it is an opening summary. That is rendered as a SUBSTRUCTURE SUMMARY in Matthew 12:18A. I suggest that the related emphasis from this link could be the last/last C elements of Isaiah 42:1-9. Those two elements identify the purpose of these healings: To open blind eyes and bring out prisoners (verse 7), and declare new things before they spring forth (verse 9).
NOTE: By looking at the full structure of Old Testament LINK, Isaiah 42:1-9, we see that verses 1 to 3 were quoted in these verses from Matthew 12. However, verse 4A of Isaiah was not quoted in this Matthew structure—it does not appear in the Hebrew version but is included in the Septuagint. Verse 4B states, the coastlands will wait expectantly for His law, where the coastlands are where the Gentiles lived. It seems that in Isaiah 42, Jesus is offering more than what was offered to the Jews; He is presenting a new law with new ways. This new law does not depend on animal sacrifices or the temple or the restrictive obedience to the law of Moses. No, this is a law that can include the Gentiles. Show More Rhetoric Show Less Rhetoric
CHIASM:
... Pharisees had no compassion on a man with a withered hand ...
a change of location
BEGINNING MARKER: Departing from there, He went into their synagogue. (v9)
a man with a withered hand
A
And a man was there whose hand was withered. (v10A)
QUESTION: the Pharisees question Jesus about healing on the Sabbath
B
And they questioned Jesus, asking, “Is it lawful to heal on the Sabbath?”--so that they might accuse Him. (v10B)
lost sheep in a pit on the Sabbath
C
And He said to them, “What man is there among you who has a sheep, and if it falls into a pit on the Sabbath, (v11A)
rescue sheep on the Sabbath
X
will he not take hold of it and lift it out? (v11B)
men are more valuable than sheep
C′
“How much more valuable then is a man than a sheep! (v12A)
Jesus replied it is lawful to do good on the Sabbath
B′
So then, it is lawful to do good on the Sabbath.” (v12B)
the withered hand was restored to normal
A′
Then He said to the man, “Stretch out your hand!” He stretched it out, and it was restored to normal, like the other. (v13)
CLOSING SUMMARY: Jesus continued with His healings
SUM
But the Pharisees went out and conspired against Him, as to how they might destroy Him. But Jesus, aware of this, withdrew from there. Many followed Him, and He healed them all, and warned them not to tell who He was. (v14-16)
demarks a divine oracle
sub-unit marker: This was to fulfill what was spoken through Isaiah the prophet: (v17)
SUBSTRUCTURE SUMMARY: Isa 42:1-9 (v1A,1B)
sum
Isa 42:1-9 (v2)
b
“HE WILL NOT QUARREL, NOR CRY OUT; NOR WILL ANYONE HEAR HIS VOICE IN THE STREETS. (v19)
Isa 42:1-9 (v3)
b′