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Rhetoric
Within Pattern Analysis, rhetoric is the persuasive portion of a literary unit based on its structure. Certain locations within each literary unit are potentially persuasive–they are presented below for the sake of analysis. Normally, many of the potential locations can be persuasive, but often not all. The student is encouraged to listen to what the Holy Spirit seems to be emphasizing.
Two or more basic structures: chiasm, immediate repetition, list, or parallel symmetry. For example, A-B-X-B'-A' followed by A-B-C-A'-B'-C'. With a composite, one basic structure ends and the next begins. The basic structures are needed to develop the entire emphatic picture. The composite discusses one topic.
In a parallel symmetry, these are the two A elements, A-B-C-A'-B'-C'. Sometimes these are a place of emphasis.
In a parallel symmetry, this is oftentimes a place of emphasis. For example, in an A-B-C-D-A'-B'-C'-D' structure, the two D elements are in the last/last position.
An emphasis or turning point that is at the logical center of a structure. It is either an X in the middle of a chiasm, parallel symmetry, immediate repetition, or list is a center point, or if two elements appear at the center of a chiasm rather than an X, those two elements are the center point. For example, X is the center point of A-B-C-X-A'-B'-C', and C-C' is the center point of A-B-C-C'-B'-A'.
A summarization that concludes a basic structure which is designated with the letters SUM. For example, A-B-C-A'-B'-C'-SUM. A closing summary is also known as a concluding epitome, final unit, and an epilogue. It serves two functions: to summarize and to motivate. It is always emphatic and should be easily detected.
A clarification of an element or a sequence of elements where the second part in some way removes the obfuscation that may be found in the first. An amplification can be a large increase such as the multiplication of believers in the book of Acts; the additional detail provided by its conjugate pair, seen especially when a substructure provides data that is not in the first; or in an immediate repetition where the second part adds more than just the antithesis to the first such as Kugel’s A what’s more B teaching.
In a parallel symmetry, these are the two A elements, A-B-C-A'-B'-C'. Sometimes these are a place of emphasis.
Also known as conjugate pairs. It is any two elements that are paired with each other. In some cases, the pair may be emphatic even though they are not in a position of emphasis such as first/first or first/last. For example, in a chiastic A-B-C-X-C'-B'-A' structure, the two B elements might add considerable conviction to the reader or listener.
Also known as conjugate pairs. It is any two elements that are paired with each other. In some cases, the pair may be emphatic even though they are not in a position of emphasis such as first/first or first/last. For example, in a chiastic A-B-C-X-C'-B'-A' structure, the two B elements might add considerable conviction to the reader or listener.
Also known as conjugate pairs. It is any two elements that are paired with each other. In some cases, the pair may be emphatic even though they are not in a position of emphasis such as first/first or first/last. For example, in a chiastic A-B-C-X-C'-B'-A' structure, the two B elements might add considerable conviction to the reader or listener.
Also known as conjugate pairs. It is any two elements that are paired with each other. In some cases, the pair may be emphatic even though they are not in a position of emphasis such as first/first or first/last. For example, in a chiastic A-B-C-X-C'-B'-A' structure, the two B elements might add considerable conviction to the reader or listener.
An element was intentionally removed from one of the two parts: e.g. A-B-C-D-D'-B'-A' where the C' is not provided. The absence only applies to imperfect chiastic and imperfect parallel symmetry structures. The absence emphasizes something is intentionally missing.
A strongly worded directive or command that conveys the importance of doing something. In English, Hebrew and Greek, the imperative is a verb. In Greek, the spelling of the word indicates it is imperative. In English, imperatives are usually the first word in a sentence or phrase. For example, the phrase in Deuteronomy 30:19C which states, "Choose life in order that you may live, you and your descendants," is an imperative. Context is important in determining if an imperative statement is emphatic.
A strongly worded directive or command that conveys the importance of doing something. In English, Hebrew and Greek, the imperative is a verb. In Greek, the spelling of the word indicates it is imperative. In English, imperatives are usually the first word in a sentence or phrase. For example, the phrase in Deuteronomy 30:19C which states, "Choose life in order that you may live, you and your descendants," is an imperative. Context is important in determining if an imperative statement is emphatic.
A strongly worded directive or command that conveys the importance of doing something. In English, Hebrew and Greek, the imperative is a verb. In Greek, the spelling of the word indicates it is imperative. In English, imperatives are usually the first word in a sentence or phrase. For example, the phrase in Deuteronomy 30:19C which states, "Choose life in order that you may live, you and your descendants," is an imperative. Context is important in determining if an imperative statement is emphatic.
An element was intentionally inserted from one of the two parts. For example, the C element in A-B-C-D-D'-B'-A'. does not have a corresponding C' element, which means C is an extra. This anomaly only applies to chiastic and parallel symmetry structures. The extra is a place of rhetorical importance, whereas the corresponding element is missing.
A summarization that concludes a basic structure which is designated with the letters SUM. For example, A-B-C-A'-B'-C'-SUM. A closing summary is also known as a concluding epitome, final unit, and an epilogue. It serves two functions: to summarize and to motivate. It is always emphatic and should be easily detected.
This COMPOSITE does not have a frame that connects the two basic structures. Instead the PARALLEL SYMMETRY and IMPERFECT PARALLEL SYMMETRY is a sign of the Holy Spirit in verses 19 to 23 and a miraculous thing (the holes in His hands) for verses 24 to 29. These are provided to help the reader understand that Jesus is the Christ, the Son of God.
-- PARALLEL SYMMETRY, verses 19 to 23, the sign of the Holy Spirit
1) The FIRST/FIRST elements, A and A′ present a sudden CONTRAST for their fear became their rejoicing.
2) The X CENTER POINT emphasis it is Christ whose hands and side were wounded.
3) The CLOSING SUMMARY in verses 22 and 23 reveal an IMPERATIVE command, Receive the Holy Spirit. Rather it speaks of the power of forgiveness versus continuing unforgiveness against them.
-- IMPERFECT PARALLEL SYMMETRY, verses 24 to 29, Thomas came to believ
4) The CORRELATION OF SEQUENCES is a CONTRAST between the first sequence, A-B-C-D-E, and the second, A′-B′-C′-D′-E′-F′. In the first, the other disciples who had seen the Lord were now believing. In the second sequence, Thomas was very doubtful but finally believing.
5) The missing F element adds to the already large emphasis of the EXTRA F′ in the LAST/LAST position. The ABSENCE in F is like a CONTRASTING picture of Thomas in his disbelief. That is, Thomas was not believing, and then Thomas was totally believing by stating, My Lord and my God!
6) CLOSING SUMMARY in verse 29: Jesus called blessed those who believe but have not seen Himself. Show More Rhetoric Show Less Rhetoric
COMPOSITE:
... two signs to help us believe: the Holy Spirit and the holes in His hands ...
a change of time
BEGINNING MARKER: So when it was evening on that day, the first day of the week, (v19A)
the disciples were in fear
A
and when the doors were shut where the disciples were, for fear of the Jews, (v19B)
peace be with you
B
Jesus came and stood in their midst and said to them, “Peace be with you.” (v19C)
He showed them His wounds
X
And when He had said this, He showed them both His hands and His side. (v20A)
the disciples rejoiced
A′
The disciples then rejoiced when they saw the Lord. (v20B)
peace be with you
B′
So Jesus said to them again, “Peace be with you; as the Father has sent Me, I also send you.” (v21)
CLOSING SUMMARY: He breathed on them the Holy Spirit
SUM
And when He had said this, He breathed on them and said to them, “Receive the Holy Spirit. (v22)
forgive sins; forgiven sins
a
“If you forgive the sins of any, their sins have been forgiven them; (v23A)
retain sins; retained sins
a′
if you retain the sins of any, they have been retained.” (v23B)
PARALLEL SYMMETRY (IMPERFECT): ... Thomas saw, touched, and exclaimed, My Lord and my God! ... Show Hide
a change of characters
BEGINNING MARKER: But Thomas, (v24A)
Thomas was not there
A
one of the twelve, called Didymus, was not with them when Jesus came. (v24B)
disciples saw the Lord
B
So the other disciples were saying to him, “We have seen the Lord!” (v25A)
Thomas must see and touch place of the nails
C
But he said to them, “Unless I see in His hands the imprint of the nails, and put my finger into the place of the nails, (v25B)
touch His side
D
and put my hand into His side, (v25C)
else I will not believe
E
I will not believe.” (v25D)
ABSENCE: no text
F
a change of time
SUB-UNIT MARKER: After eight days (v26A)
Thomas was there
A′
His disciples were again inside, and Thomas with them. (v26B)
they all saw and heard the Lord
B′
Jesus came, the doors having been shut, and stood in their midst and said, “Peace be with you.” (v26C)
IMPERATIVE: Thomas see My hands
C′
Then He said to Thomas, “Reach here with your finger, and see My hands; (v27A)
IMPERATIVE: put hand into side
D′
and reach here your hand and put it into My side; (v27B)
IMPERATIVE: believe
E′
and do not be unbelieving, but believing.” (v27C)
EXTRA: my Lord and my God!
F′
Thomas answered and said to Him, “My Lord and my God!” (v28)
CLOSING SUMMARY: believe but did not see
SUM
Jesus said to him, “Because you have seen Me, have you believed? Blessed are they who did not see, and yet believed.” (v29)