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Rhetoric
Within Pattern Analysis, rhetoric is the persuasive portion of a literary unit based on its structure. Certain locations within each literary unit are potentially persuasive–they are presented below for the sake of analysis. Normally, many of the potential locations can be persuasive, but often not all. The student is encouraged to listen to what the Holy Spirit seems to be emphasizing.
A step-like symmetry such as A-B-C-A'-B'-C' or A-B-C-X-A'-B'-C' structure where the themes are repeated in the same direction. A continuing structure is also possible such as A-B-C-A'-B'-C'-A''-B''-C'' (consider the ten plagues of Moses). Other names for this device are extended alternation, forward symmetry, panel construction, step parallelism, and in certain contexts simply named "parallelism." The most common locations for emphasis are in the last/last position and the X center point. Lesser common locations are the first/first position and the various corresponding elements.
A frame is the repetition of a theme near the beginning and end of a structure or substructure. The surrounding layer of a frame encapsulates an inner portion. Scholars often mention a similar concept called an inclusio or inclusion where the repetition may be confined to a literary unit or it may span multiple literary units. Both portions of the frame are required. The two frame elements often do not have the same words—instead, they have the same general theme and sometimes they are antithetical. Other related names for frames are bookends, brackets, and envelopes. Oftentimes the frame contains an emphatic statement.
In a chiasm, these are the two A elements: A-B-C-C'-B'-A'. Oftentimes an emphasis may be found in these locations.
An emphasis or turning point that is at the logical center of a structure. It is either an X in the middle of a chiasm, parallel symmetry, immediate repetition, or list is a center point, or if two elements appear at the center of a chiasm rather than an X, those two elements are the center point. For example, X is the center point of A-B-C-X-A'-B'-C', and C-C' is the center point of A-B-C-C'-B'-A'.
Use of the word "behold," often appearing near the beginning of a sentence, which points to emphasis in the words immediately following the interjection.
In a parallel symmetry, these are the two A elements, A-B-C-A'-B'-C'. Sometimes these are a place of emphasis.
Also known as conjugate pairs. It is any two elements that are paired with each other. In some cases, the pair may be emphatic even though they are not in a position of emphasis such as first/first or first/last. For example, in a chiastic A-B-C-X-C'-B'-A' structure, the two B elements might add considerable conviction to the reader or listener.
Also known as conjugate pairs. It is any two elements that are paired with each other. In some cases, the pair may be emphatic even though they are not in a position of emphasis such as first/first or first/last. For example, in a chiastic A-B-C-X-C'-B'-A' structure, the two B elements might add considerable conviction to the reader or listener.
Also known as conjugate pairs. It is any two elements that are paired with each other. In some cases, the pair may be emphatic even though they are not in a position of emphasis such as first/first or first/last. For example, in a chiastic A-B-C-X-C'-B'-A' structure, the two B elements might add considerable conviction to the reader or listener.
In a parallel symmetry, this is oftentimes a place of emphasis. For example, in an A-B-C-D-A'-B'-C'-D' structure, the two D elements are in the last/last position.
The themes of two corresponding elements are somewhat different from one another in content. It is an unexpected change in the pattern. Normally just one of the pair is emphatic. In A-B-C-D-A'-B'-Y' D', the emphasis would be found in either C or more likely Y'.
The themes of two corresponding elements are somewhat different from one another in content. It is an unexpected change in the pattern. Normally just one of the pair is emphatic. In A-B-C-D-A'-B'-Y' D', the emphasis would be found in either C or more likely Y'.
A summarization that concludes a basic structure which is designated with the letters SUM. For example, A-B-C-A'-B'-C'-SUM. A closing summary is also known as a concluding epitome, final unit, and an epilogue. It serves two functions: to summarize and to motivate. It is always emphatic and should be easily detected.
In a chiasm, these are the two A elements: A-B-C-C'-B'-A'. Oftentimes an emphasis may be found in these locations.
The themes of two corresponding elements are somewhat different from one another in content. It is an unexpected change in the pattern. Normally just one of the pair is emphatic. In A-B-C-D-A'-B'-Y' D', the emphasis would be found in either C or more likely Y'.
An emphasis or turning point that is at the logical center of a structure. It is either an X in the middle of a chiasm, parallel symmetry, immediate repetition, or list is a center point, or if two elements appear at the center of a chiasm rather than an X, those two elements are the center point. For example, X is the center point of A-B-C-X-A'-B'-C', and C-C' is the center point of A-B-C-C'-B'-A'.
An opening or closing summarization that appears within a substructure. The schematic representation is the lowercase letters sum. This summarization may appear at the end of a substructure, a-b-x-a'-b'-sum, or at the beginning, sum-a-b-c-d. All the substructure summaries are emphatic.
An opening or closing summarization that appears within a substructure. The schematic representation is the lowercase letters sum. This summarization may appear at the end of a substructure, a-b-x-a'-b'-sum, or at the beginning, sum-a-b-c-d. All the substructure summaries are emphatic.
A clarification of an element or a sequence of elements where the second part in some way removes the obfuscation that may be found in the first. An amplification can be a large increase such as the multiplication of believers in the book of Acts; the additional detail provided by its conjugate pair, seen especially when a substructure provides data that is not in the first; or in an immediate repetition where the second part adds more than just the antithesis to the first such as Kugel’s A what’s more B teaching.
An emphasis or turning point that is at the logical center of a structure. It is either an X in the middle of a chiasm, parallel symmetry, immediate repetition, or list is a center point, or if two elements appear at the center of a chiasm rather than an X, those two elements are the center point. For example, X is the center point of A-B-C-X-A'-B'-C', and C-C' is the center point of A-B-C-C'-B'-A'.
A clarification of an element or a sequence of elements where the second part in some way removes the obfuscation that may be found in the first. An amplification can be a large increase such as the multiplication of believers in the book of Acts; the additional detail provided by its conjugate pair, seen especially when a substructure provides data that is not in the first; or in an immediate repetition where the second part adds more than just the antithesis to the first such as Kugel’s A what’s more B teaching.
When Moses was about to bring the people to Mount Sinai, the Lord spoke five instructions to him on their approach. This PARALLEL SYMMETRY records what the Lord instructed and how Moses did and did not follow those instructions.
In this analysis, the Ten Commandments (the Decalogue in Exodus 20:1-17) are presented as a LINK. The New Testament references to it are so frequent that that also adds to the emphasis.
1) Of the two FRAME elements, the first for verses 19:3-9 contains the Lord′s command for the people. The two c CORRESPONDING ELEMENTS include the covenantal requirement to obey His voice and commands (verse 19:5), and then the agreement of the people to do so (verse 19:7,8). At the CENTER POINT, verse 19:6, the Lord gave a promise that the obedient shall be a kingdom of priests and a holy nation. Then, as emphasized through the INTERJECTION, the Lord foretold Moses that He will come in a thick cloud and speak to Moses in front of the people so that Moses′ authority will be recognized.
2) The VARIATION in C′ is very different from the Lord′s instructions in C. The Lord had stated in verses 19:12 and 13A that the people were to be instructed not to go up the mountain or to touch it, else they die. In C′, Moses instead instructed them not to go near a woman! Abstaining from women was not the order that the Lord had specified. This is a classical variation of a theme.
3) The VARIATION of the D′ element is also much different from D. Rather than a long trumpet-like blast, there was thunder, lightning, a thick cloud, and a very loud trumpet blast. It appears that because the people were given the wrong instruction, the Lord was very upset with Moses. Is it possible that God manifested His anger because Moses did not follow the Lord′s instructions?
4) The CLOSING SUMMARY (verses 19:18-25 and 20:18B) is a chiasm substructure which describes what happened when Moses brought the people to the foot of the violently erupting mountain. The Lord had thundered at Moses for his error. The two a elements are the FIRST/LAST, verses 19:18B and 20:18A, which identify how the Lord′s anger manifested at Moses through the smoke, thunder, lightning, and so on. The b element—the Lord′s loud voice in verse 19:19—is a VARIATION from the Decalogue, a means of persuasion to the LINK for Exodus 20:1-17. The two e CENTER POINT elements correct Moses′ earlier instructions to the people. In verse 19:22, the Lord reiterated His earlier instruction that the priests were to be consecrated. Moses then recognized that the mountain is holy and the people are not to climb it. In conclusion, the SUBSTRUCTURE SUMMARY of verse 20:18B stresses that the people fearfully trembled at the manifestations by the Lord.
5) In the second of the two frame elements, verses 20:19-26, the people rejected the Lord′s covenant. Whereas they agreed to it in the first frame (v19:8), the CONTRAST here is they refused to listen. As a result, the people lost their position as a kingdom of priests. That position was eventually given to the Levites who stood up for God against those who created the golden calf. Within the immediate repetition substructure, the Lord emphasized the first and second commandments: worship God only and have no idols (verses 20:23,24). The b′ element is an AMPLIFICATION of b by describing what they should do: worship God alone. Because these are the only commandments mentioned of the ten, they are the most important. The SUBSTRUCTURE SUMMARY in verse 20:22 is a remembrance of what God has done. The x CENTER POINT is conditional--the blessings are related to that obedience.
APPLICATION: The rejection of God’s voice in verse 20:19 is possibly the saddest account in the Bible. I suggest it was Moses’ disobedience to the Lord’s command that led to the mountain exploding. God had called the people to listen and obey His voice, and Moses did otherwise. The explosive actions on the mountain demonstrated the Lord’s anger with Moses. As a result, the people trembled in fear and stated they wanted Moses to do the listening. As Isaiah 6:10 states, their hearts became insensitive, their ears dull, and their eyes dim--because they no longer heard His voice.
That problem seems to exist today. Our people have not consistently listened to and obeyed God’s commands. Some live in fear of the Lord who loves them. Further, today’s church has often allowed learned scholars and pastors to do their listening for them. I suggest today’s people need to listen and obey the voice of God, and our church leaders need to teach them how to respond to God′s love with love itself. Show More Rhetoric Show Less Rhetoric
PARALLEL SYMMETRY:
... the Lord appeared on Mount Sinai ...
a change of time
BEGINNING MARKER: In the third month after the sons of Israel had gone out of the land of Egypt, on that very day they came into the wilderness of Sinai. (v19:1)
Israel camped in front of the mountain
PRELIMINARY: When they set out from Rephidim, they came to the wilderness of Sinai and camped in the wilderness; and there Israel camped in front of the mountain. (v19:2)
FRAME
CHIASM SUBSTRUCTURE: ... listen and obey God′s voice so you will be a kingdom of priests and a holy nation ... Show Hide
a change of location
sub-unit marker: Moses went up to God, (v19:3A)
tell these words of Mine to the sons of Israel
a
and the Lord called to him from the mountain, saying, “Thus you shall say to the house of Jacob and tell the sons of Israel: (v19:3B)
I brought these people to Me
b
′You yourselves have seen what I did to the Egyptians, and how I bore you on eagles′ wings, and brought you to Myself. (v19:4)
if you obey Me and My covenant, you will be Mine
c
Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; (v19:5)
then you shall be a kingdom of priests and a holy nation
x
and you shall be to Me a kingdom of priests and a holy nation.′ These are the words that you shall speak to the sons of Israel.” (v19:6)
a change of location
sub-unit marker: So Moses came (v19:7A)
the people all together agreed
c′
and called the elders of the people, and set before them all these words which the Lord had commanded him. All the people answered together and said, “All that the Lord has spoken we will do!” And Moses brought back the words of the people to the Lord. (v19:7B,8)
INTERJECTION: I will give you My words so these people may believe you
b′
The Lord said to Moses, “Behold, I will come to you in a thick cloud, so that the people may hear when I speak with you and may also believe in you forever.” (v19:9A)
Moses told the words of Israel to the Lord
a′
Then Moses told the words of the people to the Lord. (v19:9B)
... the instructions from the Lord ...
demarks a divine oracle
SUB-UNIT MARKER: The Lord also said to Moses, (v19:10A)
consecrate the people; wash garments
A
“Go to the people and consecrate them today and tomorrow, and let them wash their garments; (v19:10B)
be ready for the third day
B
And let them be ready for the third day, for on the third day the Lord will come down on Mount Sinai in the sight of all the people. (v19:11)
instructions: do not touch the mountain
C
“You shall set bounds for the people all around, saying, ′Beware that you do not go up on the mountain or touch the border of it; whoever touches the mountain shall surely be put to death. No hand shall touch him, but he shall surely be stoned or shot through; whether beast or man, he shall not live.′ (v19:12,13A)
a long trumpet-like sound
D
When the ram′s horn sounds a long blast, (v19:13B)
ram′s horn blast: they shall go to the mountain
E
they shall come up to the mountain.” (v19:13C)
... what Moses did ...
a change of location
SUB-UNIT MARKER: So Moses went down from the mountain (v19:14A)
the people were consecrated; garments were washed
A′
to the people and consecrated the people, and they washed their garments. (v19:14B)
be ready for the third day
B′
He said to the people, “Be ready for the third day; (v19:15A)
VARIATION: do not go near a woman
C′
Do not go near a woman.” (v19:15B)
a change of time
SUB-UNIT MARKER: So it came about on the third day, when it was morning, (v19:16A)
VARIATION: a terrifying sound and appearance; fear
D′
that there were thunder and lightning flashes and a thick cloud upon the mountain and a very loud trumpet sound, so that all the people who were in the camp trembled. (v19:16B)
they stood at the mountain
E′
And Moses brought the people out of the camp to meet God, and they stood at the foot of the mountain. (v19:17)
... the mountain shook violently ...
CLOSING SUMMARY:
SUM
CHIASM SUBSTRUCTURE: ... the Lord corrected the instructions of Moses ... Show Hide
a change of flow
sub-unit marker: Now Mount Sinai was all in smoke (v19:18A)
manifestations: fire, smoke, and earthquakes
a
because the Lord descended upon it in fire; and its smoke ascended like the smoke of a furnace, and the whole mountain quaked violently. (v19:18B)
VARIATION: God spoke with trumpets and thunder against Moses
b
When the sound of the trumpet grew louder and louder, Moses spoke and God answered him with thunder. (v19:19)
the Lord came down and Moses went up the mountain to meet
c
The Lord came down on Mount Sinai, to the top of the mountain; and the Lord called Moses to the top of the mountain, and Moses went up. (v19:20)
do not let them break through to see Me, else many will perish
d
Then the Lord spoke to Moses, “Go down, warn the people, so that they do not break through to the Lord to gaze, and many of them perish. (v19:21)
the priests are to consecrate themselves
e
“Also let the priests who come near to the Lord consecrate themselves, or else the Lord will break out against them.” (v19:22)
Moses repeated the instructions: set bounds and consecrate it
e′
Moses said to the Lord, “The people cannot come up to Mount Sinai, for You warned us, saying, ′Set bounds about the mountain and consecrate it.′” (v19:23)
do not to let them break through, else He will breakout upon them
d′
Then the Lord said to him, “Go down and come up again, you and Aaron with you; but do not let the priests and the people break through to come up to the Lord, or He will break forth upon them.” (v19:24)
Moses went down, met the people, and told them
c′
So Moses went down to the people and told them. (v19:25)
manifestations: thunder, lightning, trumpet sound, and smoke
a′
All the people perceived the thunder and the lightning flashes and the sound of the trumpet and the mountain smoking; (v20:18A)
SUBSTRUCTURE SUMMARY: the people trembled at God′s manifestations
sum
and when the people saw it, they trembled and stood at a distance. (v20:18B)
the people refused to listen to God′s voice
FRAME
Then they said to Moses, “Speak to us yourself and we will listen; but let not God speak to us, or we will die.” Moses said to the people, “Do not be afraid; for God has come in order to test you, and in order that the fear of Him may remain with you, so that you may not sin.” (v20:19,20)
a change of location
sub-unit marker: So the people stood at a distance, while Moses approached the thick cloud where God was. (v20:21)
SUBSTRUCTURE SUMMARY: the Lord spoke to all from heaven
sum
Then the Lord said to Moses, “Thus you shall say to the sons of Israel, ′You yourselves have seen that I have spoken to you from heaven. (v20:22)
no other gods besides Me (second commandment)
a
′You shall not make other gods besides Me; gods of silver or gods of gold, you shall not make for yourselves. (v20:23)
sacrifice your burnt and peace offerings to Me
a′
′You shall make an altar of earth for Me, and you shall sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen; (v20:24A)
then you will be a blessed
x
in every place where I cause My name to be remembered, I will come to you and bless you. (v20:24B)
My altars must use uncut stones
b
′If you make an altar of stone for Me, you shall not build it of cut stones, for if you wield your tool on it, you will profane it. (v20:25)
do not climb the steps to My altar
b′
′And you shall not go up by steps to My altar, so that your nakedness will not be exposed on it.′ (v20:26)