Pattern Analysis for Acts 2:1-13

Pattern Analysis Methodology

The Disciples Spoke in Other Tongues

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Rhetoric

Potential Rhetoric

Within Pattern Analysis, rhetoric is the persuasive portion of a literary unit based on its structure. Certain locations within each literary unit are potentially persuasive–they are presented below for the sake of analysis. Normally, many of the potential locations can be persuasive, but often not all. The student is encouraged to listen to what the Holy Spirit seems to be emphasizing.

Parallel Symmetry (Imperfect)

Like the imperfect chiastic structures, imperfect parallel symmetries can also have a high impact upon a reader. When an element has been inserted, omitted, transposed to another location, or substantially varied, that then is an imperfect parallel symmetry. This makes the structure look less than totally symmetric. An additional emphasis should be found in an imperfect parallel symmetry at the place of asymmetry.

First/First A, A' (v2; 6A)

In a parallel symmetry, these are the two A elements, A-B-C-A'-B'-C'. Sometimes these are a place of emphasis.

Extra B (v3,4A)

An element was intentionally inserted from one of the two parts. For example, the C element in A-B-C-D-D'-B'-A'. does not have a corresponding C' element, which means C is an extra. This anomaly only applies to chiastic and parallel symmetry structures. The extra is a place of rhetorical importance, whereas the corresponding element is missing.

Last/Last C, C' (v4B; 6B)

In a parallel symmetry, this is oftentimes a place of emphasis. For example, in an A-B-C-D-A'-B'-C'-D' structure, the two D elements are in the last/last position.

Closing Summary SUM (v7-13)

A summarization that concludes a basic structure which is designated with the letters SUM. For example, A-B-C-A'-B'-C'-SUM. A closing summary is also known as a concluding epitome, final unit, and an epilogue. It serves two functions: to summarize and to motivate. It is always emphatic and should be easily detected.

First/Last a, a' (v7; 12)

In a chiasm, these are the two A elements: A-B-C-C'-B'-A'. Oftentimes an emphasis may be found in these locations.

Question a (v7)

Some questions seem designed to ask the reader to pause and reflect on his or her own answer. In those cases, the text is intended to slow the reader down and cause them to read the context, listen to what the Spirit is nudging them, gain a fresh understanding, and then respond. Questions are many times emphatic, but it is a mistake to say that most questions are emphatic. Whether any one question is emphatic or not can be subjective.

Question b (v8)

Some questions seem designed to ask the reader to pause and reflect on his or her own answer. In those cases, the text is intended to slow the reader down and cause them to read the context, listen to what the Spirit is nudging them, gain a fresh understanding, and then respond. Questions are many times emphatic, but it is a mistake to say that most questions are emphatic. Whether any one question is emphatic or not can be subjective.

Center Point x (v9-11A)

An emphasis or turning point that is at the logical center of a structure. It is either an X in the middle of a chiasm, parallel symmetry, immediate repetition, or list is a center point, or if two elements appear at the center of a chiasm rather than an X, those two elements are the center point. For example, X is the center point of A-B-C-X-A'-B'-C', and C-C' is the center point of A-B-C-C'-B'-A'.

Question a' (v12)

Some questions seem designed to ask the reader to pause and reflect on his or her own answer. In those cases, the text is intended to slow the reader down and cause them to read the context, listen to what the Spirit is nudging them, gain a fresh understanding, and then respond. Questions are many times emphatic, but it is a mistake to say that most questions are emphatic. Whether any one question is emphatic or not can be subjective.

Substructure Summary sum (v13)

An opening or closing summarization that appears within a substructure. The schematic representation is the lowercase letters sum. This summarization may appear at the end of a substructure, a-b-x-a'-b'-sum, or at the beginning, sum-a-b-c-d. All the substructure summaries are emphatic.


This IMPERFECT PARALLEL SYMMETRY introduces the first manifestation by the Holy Spirit upon the people. Some might include verse 13 in this literary unit, suggesting that not all in the crowd were amazed at this event, and some might not because that contrast between drunkenness and Peter′s explanation of this event belongs to the next literary unit. I chose to include verse 13 in both literary units.

1) The sudden and violent noise in the FIRST/FIRST elements, A and A′, brought the crowd together but possibly in fear. That noise was accompanied by a very strong rushing wind. Just as the sound and wind brought the crowd, it engaged me as the reader.

2) The EXTRA B element, verses 3 and 4A, presents the tongues as a fire which were distributed onto the disciples—they were filled with the Holy Spirit. To me, this is very emphatic. In their shoes, I picture myself overwhelmed with both fear and wonder at the same time.

3) The LAST/LAST elements, C and C′, introduce their speaking in various languages. And the crowd was bewildered as they spoke the mighty works of God. The skeptic within me would ask, What is this?, while the lover within me would proclaim Wow, wow, wow in a loud voice.

4) I have read this story about the impartation of tongues many times, a powerful move of the Holy Spirit. As I prepared this analysis, what particularly struck me came through the CLOSING SUMMARY. There are two groups of people: those from many nations that spoke tongues, identified in the x CENTER POINT in verses 9-11A, and devout Jewish people from Jerusalem (verse 5) that were potentially some of the same ones that called for the crucifixion of Jesus. The FIRST/LAST elements, a and a′, state that the Jewish people were amazed, astonished, and perplexed. As I pondered this, I understood there was an equally powerful move of the Holy Spirit to open their hearts and minds. That revelation, especially seen in the SUBSTRUCTURE SUMMARY in verse 13, is the CONTRAST between those who were amazed and the skeptics.

5) Within the closing summary, there are three QUESTIONS as Why is this?, How is this possible?, and What does this mean?. I suggest that questions such as these are part of the narrative but are also intended for readers to answer for themselves. That is, the Holy Spirit seems to have placed these queries so that the reader must struggle with the meaning of all this. These questions are highly emphatic to me.
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Structured Themes

PARALLEL SYMMETRY (IMPERFECT):

... the day of Pentecost ...

a change of time

BEGINNING MARKER:  When the day of Pentecost had come, they were all together in one place.  (v1) 

a violent noise as they were sitting

And suddenly there came from heaven a noise like a violent rushing wind, and it filled the whole house where they were sitting.  (v2)

EXTRA: tongues of fire rested on the disciples; they were filled with the Holy Spirit

And there appeared to them tongues as of fire distributing themselves, and they rested on each one of them. And they were all filled with the Holy Spirit  (v3,4A)

the disciples began to speak in other tongues

and began to speak with other tongues, as the Spirit was giving them utterance.  (v4B)

a change of characters

SUB-UNIT MARKER:  Now there were Jews living in Jerusalem, devout men from every nation under heaven.  (v5) 

the violent sound brought the crowd

A′ 

And when this sound occurred, the crowd came together,  (v6A)

no text

B′ 

the crowd heard them speaking in their own language

C′ 

and were bewildered because each one of them was hearing them speak in his own language.  (v6B)

CLOSING SUMMARY:

SUM 

CHIASM SUBSTRUCTURE: ... crowd′s amazement ... Show Hide

QUESTION: asked why in amazement

They were amazed and astonished, saying, “Why, are not all these who are speaking Galileans?  (v7)

QUESTION: heard in our own language

And how is it that we each hear them in our own language to which we were born?  (v8)

the locations of the many visitors

“Parthians and Medes and Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the districts of Libya around Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs--  (v9-11A)

heard in our own tongues

b′ 

we hear them in our own tongues speaking of the mighty deeds of God.”  (v11B)

QUESTION: asked for explanation in amazement

a′ 

And they all continued in amazement and great perplexity, saying to one another, “What does this mean?”  (v12)

SUBSTRUCTURE SUMMARY: some thought they were drunk

sum 

But others were mocking and saying, “They are full of sweet wine.”  (v13)