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Rhetoric
Within Pattern Analysis, rhetoric is the persuasive portion of a literary unit based on its structure. Certain locations within each literary unit are potentially persuasive–they are presented below for the sake of analysis. Normally, many of the potential locations can be persuasive, but often not all. The student is encouraged to listen to what the Holy Spirit seems to be emphasizing.
An A-B-C-C'-B'-A' or A-B-C-X-C'-B'-A' type of structure. It is a repetition of similar themes in the reverse sequence. Other names for chiasms include chiasmus, concentric symmetry, introversion, inverted parallelism, reverse symmetry, and ring construction. The most common emphatic locations are found in the center point and the first/last elements.
In a chiasm, these are the two A elements: A-B-C-C'-B'-A'. Oftentimes an emphasis may be found in these locations.
Also known as conjugate pairs. It is any two elements that are paired with each other. In some cases, the pair may be emphatic even though they are not in a position of emphasis such as first/first or first/last. For example, in a chiastic A-B-C-X-C'-B'-A' structure, the two B elements might add considerable conviction to the reader or listener.
An emphasis or turning point that is at the logical center of a structure. It is either an X in the middle of a chiasm, parallel symmetry, immediate repetition, or list is a center point, or if two elements appear at the center of a chiasm rather than an X, those two elements are the center point. For example, X is the center point of A-B-C-X-A'-B'-C', and C-C' is the center point of A-B-C-C'-B'-A'.
A summarization that concludes a basic structure which is designated with the letters SUM. For example, A-B-C-A'-B'-C'-SUM. A closing summary is also known as a concluding epitome, final unit, and an epilogue. It serves two functions: to summarize and to motivate. It is always emphatic and should be easily detected.
An opening or closing summarization that appears within a substructure. The schematic representation is the lowercase letters sum. This summarization may appear at the end of a substructure, a-b-x-a'-b'-sum, or at the beginning, sum-a-b-c-d. All the substructure summaries are emphatic.
A clarification of an element or a sequence of elements where the second part in some way removes the obfuscation that may be found in the first. An amplification can be a large increase such as the multiplication of believers in the book of Acts; the additional detail provided by its conjugate pair, seen especially when a substructure provides data that is not in the first; or in an immediate repetition where the second part adds more than just the antithesis to the first such as Kugel’s A what’s more B teaching.
Use of the word "behold," often appearing near the beginning of a sentence, which points to emphasis in the words immediately following the interjection.
Some questions seem designed to ask the reader to pause and reflect on his or her own answer. In those cases, the text is intended to slow the reader down and cause them to read the context, listen to what the Spirit is nudging them, gain a fresh understanding, and then respond. Questions are many times emphatic, but it is a mistake to say that most questions are emphatic. Whether any one question is emphatic or not can be subjective.
A clarification of an element or a sequence of elements where the second part in some way removes the obfuscation that may be found in the first. An amplification can be a large increase such as the multiplication of believers in the book of Acts; the additional detail provided by its conjugate pair, seen especially when a substructure provides data that is not in the first; or in an immediate repetition where the second part adds more than just the antithesis to the first such as Kugel’s A what’s more B teaching.
It somehow seems appropriate that the brief ministry of Jesus after His resurrection and prior to His ascension would be presented as a CHIASM.
1) The FIRST/LAST elements, A and A′, release the apostles after the ascension of Jesus to all parts of the earth. They shall be His witnesses in an on-going process.
2) The two B CORRESPONDING ELEMENTS prophesy about the baptism of the Holy Spirit. Spoken by Jesus before the Holy Spirit descended in the second chapter of Acts, He foretold that event.
3) The two CENTER POINT elements, C and C′, emphatically instructed that we and the apostles are not to know future dates and times.
4) The ascension of Jesus is presented in the CLOSING SUMMARY, verses 9 to 12. The word behold, an INTERJECTION in verse 10, marks the following words as emphatic. A QUESTION in the CENTER POINT, verse 11A, asks Why the confusion? This is a way for the Holy Spirit to ask the same of ourselves. Immediately before that, the SUBSTRUCTURE SUMMARY stated a cloud received Him, for we are also not to know or understand what lies beyond the cloud at this time. Show More Rhetoric Show Less Rhetoric
CHIASM:
... the ministry of Jesus after His resurrection ...
a title
BEGINNING MARKER: The first account I composed, Theophilus, about all that Jesus began to do and teach, (v1)
Jesus provided much evidence about the kingdom of God
PRELIMINARY: until the day when He was taken up to heaven, after He had by the Holy Spirit given orders to the apostles whom He had chosen. To these He also presented Himself alive after His suffering, by many convincing proofs, appearing to them over a period of forty days and speaking of the things concerning the kingdom of God. (v2,3)
wait in Jerusalem for the Father′s promise
A
Gathering them together, He commanded them not to leave Jerusalem, but to wait for what the Father had promised, “Which,” He said, “you heard of from Me; (v4)
baptism with the Holy Spirit
B
for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.” (v5)
will You now restore the kingdom?
C
So when they had come together, they were asking Him, saying, “Lord, is it at this time You are restoring the kingdom to Israel?” (v6)
you are not to know this
C′
He said to them, “It is not for you to know times or epochs which the Father has fixed by His own authority; (v7)
the power of the Holy Spirit′s impartation
B′
but you will receive power when the Holy Spirit has come upon you; (v8A)
later you shall witness in Jerusalem and everywhere
A′
and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.” (v8B)
a change of time
sub-unit marker: And after He had said these things, (v9A)
SUBSTRUCTURE SUMMARY: Jesus was lifted into a cloud
sum
He was lifted up while they were looking on, and a cloud received Him out of their sight. (v9B)
INTERJECTION: they saw two men in white clothing
a
And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. (v10)
QUESTION: the two men questioned their understanding
a′
They also said, “Men of Galilee, why do you stand looking into the sky? (v11A)
Jesus will return
b
This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.” (v11B)
the men returned to Jerusalem
b′
Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. (v12)