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Rhetoric
Within Pattern Analysis, rhetoric is the persuasive portion of a literary unit based on its structure. Certain locations within each literary unit are potentially persuasive–they are presented below for the sake of analysis. Normally, many of the potential locations can be persuasive, but often not all. The student is encouraged to listen to what the Holy Spirit seems to be emphasizing.
An A-B-C-C'-B'-A' or A-B-C-X-C'-B'-A' type of structure. It is a repetition of similar themes in the reverse sequence. Other names for chiasms include chiasmus, concentric symmetry, introversion, inverted parallelism, reverse symmetry, and ring construction. The most common emphatic locations are found in the center point and the first/last elements.
A clarification of an element or a sequence of elements where the second part in some way removes the obfuscation that may be found in the first. An amplification can be a large increase such as the multiplication of believers in the book of Acts; the additional detail provided by its conjugate pair, seen especially when a substructure provides data that is not in the first; or in an immediate repetition where the second part adds more than just the antithesis to the first such as Kugel’s A what’s more B teaching.
A clarification of an element or a sequence of elements where the second part in some way removes the obfuscation that may be found in the first. An amplification can be a large increase such as the multiplication of believers in the book of Acts; the additional detail provided by its conjugate pair, seen especially when a substructure provides data that is not in the first; or in an immediate repetition where the second part adds more than just the antithesis to the first such as Kugel’s A what’s more B teaching.
An opening or closing summarization that appears within a substructure. The schematic representation is the lowercase letters sum. This summarization may appear at the end of a substructure, a-b-x-a'-b'-sum, or at the beginning, sum-a-b-c-d. All the substructure summaries are emphatic.
In a chiasm, these are the two A elements: A-B-C-C'-B'-A'. Oftentimes an emphasis may be found in these locations.
Some questions seem designed to ask the reader to pause and reflect on his or her own answer. In those cases, the text is intended to slow the reader down and cause them to read the context, listen to what the Spirit is nudging them, gain a fresh understanding, and then respond. Questions are many times emphatic, but it is a mistake to say that most questions are emphatic. Whether any one question is emphatic or not can be subjective.
Also known as conjugate pairs. It is any two elements that are paired with each other. In some cases, the pair may be emphatic even though they are not in a position of emphasis such as first/first or first/last. For example, in a chiastic A-B-C-X-C'-B'-A' structure, the two B elements might add considerable conviction to the reader or listener.
Some questions seem designed to ask the reader to pause and reflect on his or her own answer. In those cases, the text is intended to slow the reader down and cause them to read the context, listen to what the Spirit is nudging them, gain a fresh understanding, and then respond. Questions are many times emphatic, but it is a mistake to say that most questions are emphatic. Whether any one question is emphatic or not can be subjective.
Also known as conjugate pairs. It is any two elements that are paired with each other. In some cases, the pair may be emphatic even though they are not in a position of emphasis such as first/first or first/last. For example, in a chiastic A-B-C-X-C'-B'-A' structure, the two B elements might add considerable conviction to the reader or listener.
Some questions seem designed to ask the reader to pause and reflect on his or her own answer. In those cases, the text is intended to slow the reader down and cause them to read the context, listen to what the Spirit is nudging them, gain a fresh understanding, and then respond. Questions are many times emphatic, but it is a mistake to say that most questions are emphatic. Whether any one question is emphatic or not can be subjective.
An emphasis or turning point that is at the logical center of a structure. It is either an X in the middle of a chiasm, parallel symmetry, immediate repetition, or list is a center point, or if two elements appear at the center of a chiasm rather than an X, those two elements are the center point. For example, X is the center point of A-B-C-X-A'-B'-C', and C-C' is the center point of A-B-C-C'-B'-A'.
A strongly worded directive or command that conveys the importance of doing something. In English, Hebrew and Greek, the imperative is a verb. In Greek, the spelling of the word indicates it is imperative. In English, imperatives are usually the first word in a sentence or phrase. For example, the phrase in Deuteronomy 30:19C which states, "Choose life in order that you may live, you and your descendants," is an imperative. Context is important in determining if an imperative statement is emphatic.
Some questions seem designed to ask the reader to pause and reflect on his or her own answer. In those cases, the text is intended to slow the reader down and cause them to read the context, listen to what the Spirit is nudging them, gain a fresh understanding, and then respond. Questions are many times emphatic, but it is a mistake to say that most questions are emphatic. Whether any one question is emphatic or not can be subjective.
A summarization that concludes a basic structure which is designated with the letters SUM. For example, A-B-C-A'-B'-C'-SUM. A closing summary is also known as a concluding epitome, final unit, and an epilogue. It serves two functions: to summarize and to motivate. It is always emphatic and should be easily detected.
This CHIASM addresses the place of the Holy Spirit within believers. The IMMEDIATE REPETITION SUBSTRUCTURE consists of elements of the form something … but something else. The structure shows this is not about sexual immorality; it is about spiritual immorality. The emphatic portions are:
1) In the preliminary, the a′ is an AMPLIFICATION of a, for Paul will not be mastered. The previous literary unit discussed, among other things, who will judge our disputes. So in the two a elements, Paul identifies himself as a saint who can distinguish between those things profitable and that which is not. Likewise, b′ is an AMPLIFICATION of b, focusing on the removal of immorality and the pursuit of the Lord instead. So the SUBSTRUCTURE SUMMARY in verse 14 states that the process used to raise Jesus will also be used on us.
2) The FIRST/LAST elements of the chiasm, verses 15A and 19, consider our relationship to Christ and the Holy Spirit. The Holy Spirit asks two questions: are you joined with Christ (verse 15A) and the Holy Spirit (verse 19). Both rhetorical QUESTIONS are strongly-worded.
3) Seen through the eyes of spiritual separation and then joining, the X CENTER POINT is intriguing. This reference to verse 24 of Genesis 2:18-25, which is normally applied to the joining of a man and woman, is now used for the joining of ourselves with Christ. Elsewhere we read that we are the bride. We can be joined to a spiritual prostitute or to God. Just as a woman is to be joined to a man, so mankind is intended to be joined spiritually with the Lord. It is rendered as a NoLink to Genesis 2:18-25 because no additional emphasis is found there.
4) When the CLOSING SUMMARY (verse 20) states, glorify God in your body, that is the glorification of God through Christ and the Holy Spirit so it may be seen by others. Show More Rhetoric Show Less Rhetoric
CHIASM:
... our bodies are a temple of the Holy Spirit ...
a change of topic
BEGINNING MARKER:
PRELIMINARY:
lawful, not profitable
a
All things are lawful for me, but not all things are profitable. (v12A)
lawful, not a slave to anything
a′
All things are lawful for me, but I will not be mastered by anything. (v12B)
food and stomach are mortal
b
Food is for the stomach and the stomach is for food, but God will do away with both of them. (v13A)
body and Lord are immortal
b′
Yet the body is not for immorality, but for the Lord, and the Lord is for the body. (v13B)
SUBSTRUCTURE SUMMARY: God will raise us through His power
sum
Now God has not only raised the Lord, but will also raise us up through His power. (v14)
... glorify God in your body ...
QUESTION: your body is joined with Christ?
A
Do you not know that your bodies are members of Christ? (v15A)
QUESTION: leave Christ and join with a prostitute?
B
Shall I then take away the members of Christ and make them members of a prostitute? May it never be! (v15B)
QUESTION: joined with a prostitute becomes one with her
C
Or do you not know that the one who joins himself to a prostitute is one body with her? (v16A)
Gen 2:18-25 (v24)
X
For He says, “THE TWO SHALL BECOME ONE FLESH.” (v16B)
join with the Lord and become one with Him
C′
But the one who joins himself to the Lord is one spirit with Him. (v17)
IMPERATIVE: flee sexual immorality
B′
Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body. (v18)
QUESTION: your body is joined with the Holy Spirit?
A′
Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? (v19)
CLOSING SUMMARY: glorify God in your body
SUM
For you have been bought with a price: therefore glorify God in your body. (v20)